VEDIC / HINDU SYSTEM OF MATCHING HOROSCOPES TO EXAMINE COMAPATIBILITY IN MARRIAGE
FREE DOWN LOAD – MADE AVAILABLE
For the benefit of a large volume of readers (aspirants, amateur as well professional astrologers) who intend to know about Hindu / Vedic system of examining compatibility in marriage here is
free down load of 52 pages from the book titled
“ Hindu Electional Astrology”
------ by V K Shridhar
MODE OF DOWNLOADING
For download aspirants may log on to
http://www.besttime-election.com/
and at home page click EXTRACT FROM THE BOOK
then click download to get free 52 pages on “ Matching of horoscopes ”
which is an extract from chapter on “ Marriage” in the said book.
WHY FREE DOWNLOAD IS PERMITTED
It is felt that the subject is most exploited in astrology, especially in Indian Astrology. Ordinary aspirant do not have access to the information, & thus have to depend upon on astrologers who have different degree of information / knowledge. Such information is not available on the internet for those who intend to know the factual position / information. Even most of the books on the subject do not provide such an exhaustive information as provided in the free download – the readers can themselves judge this claim.
Further some of the aspirants have access to cheap softwares which give only the mathematical points (Gunas) of compatibility, & the aspirants have two options: either to follow the computer added information & reject the proposal even found suitable otherwise or consult an astrologer. When they go to the astrologer they have no information / knowledge to argue with & thus are compelled to follow his advice. With the information now available they can put forward their doubt(s) & get the suitable advice, which they can judge the advice themselves.
However, aspirants are warned that subject of matching be left to expert astrologers, & the information provided herein is only to enlighten them about the subject. Nevertheless an enlightened aspirant is far better than an ignorant aspirants playing in the hands of quacks.
The extract shall not only enlighten aspirants & amateur astrologers but certainly the professional astrologers also as the depth of information given is very vast & exhaustive.
SALIENT FEATURES OF THE DOWNLOAD MATTER
It gives exhaustive details of the 21 number of the compatibility facets (Kutas) which are examined in checking compatibility in marriage- as per Hindu / Vedic system of astrology.
Signification (effect) of each compatibility facets (Kuta) in marriage is given in details.
Antidotes of each of the compatibility facets are given to examine compatibility in details.- when a particular compatibility facets is absent in the matching.
Divergent views on each of the compatibility facet (Kuta), with opinions of various exponents are also given.
Extensive references from various treatises are given to apprise the aspirants about the source from where the information has been collected.
The matter has been furnished in 39 tables so that readers can easily access the data & information for calculation purpose.
At the end one can find out the mathematical points ( Gunas) for matching between a couple by ASHTAKUTA system (the most followed system in matching) from the tables provided at the end of the download.
Examples have also been given to examine compatibility to assist the readers.
The controversial topics such as “ Kuja Dosha – Manglik ” & “ Common Janma Rashi & Janma Nalkshatra” has also been dealt with.
To assist the aspirants who follow western system (Tropical System) in astrology, table has been given for “Ayanamsa” for various years to enable them calculate birth sign (Janma Rashi) & birth star ( Nakshatra) of their births as per Indian system (Sidereal / Nirayana), by which they can calculate the compatibility. Thus the matter can be used by followers of western astrology.
LET THE KNOWLEDGE PREVAIL & IGNORANCE VANISH
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
N . B. : This article is courtesy of http://www.besttime-election.com/. You may freely print this article on your website FOR YOUR PERSONAL USAGE ONLY & NOT FOR COMMERICAL USAGE or in your news letter provided this courtesy notice and the author name & URL remain intact.
Wednesday, June 4, 2008
Thursday, May 8, 2008
AKSHAY TRITIYA
AKSHAY TRITIYA – USE YOUR PRUDENCE IN MUHURTAS (electional astrology)
Akshay Tritiya is held as one of the most auspicious Tithi in Hindu calendar and is covered under Sade Teen Muhurtas, which is held by all the exponents as extremely auspicious period in Muhurt (electional) astrology. “Akshay” literally means which can not be destroyed.
But the question is whether all the living-beings should follow this period for their auspicious Muhurta and for initiation of “all” the life activities. The answer certainly is “NO”. It is not feasible to throw full light on the Hindu system of electional astrology in an article of this nature but effort is made to enlighten professional astrologer not to misguide the masses.
Ashay Tritiya is the third lunar day (Tithi) of bright half (Shukla Paksha) of Vaishakha lunar month. It was the Tithi prevailing at the start of Treta Yuga & is called as Yugadi Tithi. Its Devta is Lord Vishnu, and it coincides with Parshuram Jyanti. Punya Karma such as Japa, Tapa, Dana, Snaana, Havan, Hooma performed in this Tithi is extremely meritorious. During currency of Yugadi and Manvadi Tithis prohibited activities are, Upnayana, marriage, ending of fast, house construction & entering thereof, travailing and plantation. Thus following dictums of Hindu electional astrology the said activities should be prohibited on Akshya Tritiya. The said Tithi is beneficial for Punya Karmas and not for the worldly activities.
Selection of an auspicious Tithis for initiating an activity in the first fundamental of Hindu electional astrology. It has to be ensured that the Tithi is not sullied or become inauspicious by virtue of presence of other adverse electional element. Further there can not be said with certainty that a particular time is auspicious for all the human beings for all types of life activities. Auspiciousness of a Tithi is decided based on Janma Rashi and name of the doer, transits of planets , Sartvatobhadra Chakra, its favourable / unfavourable durations, its sub-divisions (Kshana Tithi), Muhurt Yoga formed with prevailing week-day & constellation, maleficenece due to Mass –Shunya Tithi, Tithi Shunya Nakshatra, Tithi-Shunya Lagna, Kshaya Tithi, Vridhi-Tithi, Pradosha, its Vish-Ghati & Amrit Ghatis, Ghaata Tithis, malefic Tithis for certain Rashis. etc. – to name some of the elements in its selection. Better the work is left to specialists in the field.
Now referring to the Akshay Tritiya falling on 7th May, 2008 in light of the some of the above elements we may examine how it is limited to its usefulness. The said Tithis starts at 10.08 IST (04.38 GMT) and ends at 06.34 IST (01.04 GMT). It coincides with currency of Krittika Nakshatra up to 20.01 IST (14.31 GMT) on 7th May, 2008 and there after Rohini Nakshatra prevails up to 17.34 IST (12.04 GMT) on 8th May, 2008. Currency of the Tithi and Nakkshatra are universal phenomenon. However weekday is Wednesday in India which is based on local sun-rise. ‘Atiganda Yoga’- a malefic Yoga – prevails up to 01.00 IST on 8th May, 2008.
Incidentally the Tithi is not Kshaya in India, but it is Kshaya in the geographical regions where the local sunrise is between 01.04 GMT to 04.38 GMT. In those regions the weekday shall be sullied due to “Tithi Kshay”.
Its portion (9th Ghati to 12th Ghati – considering day length as 60 Ghatis) is Vish Ghati. This period starts from 12.51 IST (07.31 GMT) to 14.12 IST (08.42 GMT) - which is considered as highly poisonous- and should be prohibited. in good elections.
The Tithi coincides with Wednesday, which forms “Mrityu Yoga”- deadly Yoga- prohibited for any good election. According to Sage Brihaspati concurrence of Wednesday and 3rd Tithi forms “Dagdha Yoga”- another deadly Yoga.
During 3rd Tithi: Leo and Capricorn ascendants are “Tithi –Shunya Lagnas” ; and also Gemini & Virgo ascendants , being malefic ascendants for Jaya Tithis – therefore the periods coinciding with these ascendants should be avoided- it is a local phenomenon. should be calculated.
Further 3rd Tithis is held as inauspicious for peoples having Leo, Sagittarius and Aquarius as Janma Rashis; some opine that it is malefic for Gemini as Janma Rashi.
However the Tithis coincides with Rohini Nakshatra up to 20.01 IST – which forms “
“Amrit Siddha Yoga’ or “Prashata Yoga”; and thereafter with Mrigshira Nakshatra it forms “Sarvartha Sidhha Yoga”. Both the Yogas are held as highly auspicious Muhurt Yogas. It also forms auspicious “Ravi Yoga” from 20.01 IST on 7th May, 2008 to 17.34 IST on 8th May, 2008- another powerful electional Yoga. Further for precise auspicious moments in the Tithi, one has to calculate Kshana Tithi (sub-division of Tithi) period.
From the above it shall be observed by the learned readers that they should not blindly use the Akshay Tritiya falling on 7th May, 2008 for beneficial elections (Muhurtas) especially worldly activities, rather they should follow cautiously and in consultations with astrologers having specialization in Hindu Electional astrology. The said Tithi is not fully auspicious for initiation of all the activities.
Readers may refer to book titled “Hindu Electional Astrology”, & log on to website
http://www.besttime-election.com
Akshay Tritiya is held as one of the most auspicious Tithi in Hindu calendar and is covered under Sade Teen Muhurtas, which is held by all the exponents as extremely auspicious period in Muhurt (electional) astrology. “Akshay” literally means which can not be destroyed.
But the question is whether all the living-beings should follow this period for their auspicious Muhurta and for initiation of “all” the life activities. The answer certainly is “NO”. It is not feasible to throw full light on the Hindu system of electional astrology in an article of this nature but effort is made to enlighten professional astrologer not to misguide the masses.
Ashay Tritiya is the third lunar day (Tithi) of bright half (Shukla Paksha) of Vaishakha lunar month. It was the Tithi prevailing at the start of Treta Yuga & is called as Yugadi Tithi. Its Devta is Lord Vishnu, and it coincides with Parshuram Jyanti. Punya Karma such as Japa, Tapa, Dana, Snaana, Havan, Hooma performed in this Tithi is extremely meritorious. During currency of Yugadi and Manvadi Tithis prohibited activities are, Upnayana, marriage, ending of fast, house construction & entering thereof, travailing and plantation. Thus following dictums of Hindu electional astrology the said activities should be prohibited on Akshya Tritiya. The said Tithi is beneficial for Punya Karmas and not for the worldly activities.
Selection of an auspicious Tithis for initiating an activity in the first fundamental of Hindu electional astrology. It has to be ensured that the Tithi is not sullied or become inauspicious by virtue of presence of other adverse electional element. Further there can not be said with certainty that a particular time is auspicious for all the human beings for all types of life activities. Auspiciousness of a Tithi is decided based on Janma Rashi and name of the doer, transits of planets , Sartvatobhadra Chakra, its favourable / unfavourable durations, its sub-divisions (Kshana Tithi), Muhurt Yoga formed with prevailing week-day & constellation, maleficenece due to Mass –Shunya Tithi, Tithi Shunya Nakshatra, Tithi-Shunya Lagna, Kshaya Tithi, Vridhi-Tithi, Pradosha, its Vish-Ghati & Amrit Ghatis, Ghaata Tithis, malefic Tithis for certain Rashis. etc. – to name some of the elements in its selection. Better the work is left to specialists in the field.
Now referring to the Akshay Tritiya falling on 7th May, 2008 in light of the some of the above elements we may examine how it is limited to its usefulness. The said Tithis starts at 10.08 IST (04.38 GMT) and ends at 06.34 IST (01.04 GMT). It coincides with currency of Krittika Nakshatra up to 20.01 IST (14.31 GMT) on 7th May, 2008 and there after Rohini Nakshatra prevails up to 17.34 IST (12.04 GMT) on 8th May, 2008. Currency of the Tithi and Nakkshatra are universal phenomenon. However weekday is Wednesday in India which is based on local sun-rise. ‘Atiganda Yoga’- a malefic Yoga – prevails up to 01.00 IST on 8th May, 2008.
Incidentally the Tithi is not Kshaya in India, but it is Kshaya in the geographical regions where the local sunrise is between 01.04 GMT to 04.38 GMT. In those regions the weekday shall be sullied due to “Tithi Kshay”.
Its portion (9th Ghati to 12th Ghati – considering day length as 60 Ghatis) is Vish Ghati. This period starts from 12.51 IST (07.31 GMT) to 14.12 IST (08.42 GMT) - which is considered as highly poisonous- and should be prohibited. in good elections.
The Tithi coincides with Wednesday, which forms “Mrityu Yoga”- deadly Yoga- prohibited for any good election. According to Sage Brihaspati concurrence of Wednesday and 3rd Tithi forms “Dagdha Yoga”- another deadly Yoga.
During 3rd Tithi: Leo and Capricorn ascendants are “Tithi –Shunya Lagnas” ; and also Gemini & Virgo ascendants , being malefic ascendants for Jaya Tithis – therefore the periods coinciding with these ascendants should be avoided- it is a local phenomenon. should be calculated.
Further 3rd Tithis is held as inauspicious for peoples having Leo, Sagittarius and Aquarius as Janma Rashis; some opine that it is malefic for Gemini as Janma Rashi.
However the Tithis coincides with Rohini Nakshatra up to 20.01 IST – which forms “
“Amrit Siddha Yoga’ or “Prashata Yoga”; and thereafter with Mrigshira Nakshatra it forms “Sarvartha Sidhha Yoga”. Both the Yogas are held as highly auspicious Muhurt Yogas. It also forms auspicious “Ravi Yoga” from 20.01 IST on 7th May, 2008 to 17.34 IST on 8th May, 2008- another powerful electional Yoga. Further for precise auspicious moments in the Tithi, one has to calculate Kshana Tithi (sub-division of Tithi) period.
From the above it shall be observed by the learned readers that they should not blindly use the Akshay Tritiya falling on 7th May, 2008 for beneficial elections (Muhurtas) especially worldly activities, rather they should follow cautiously and in consultations with astrologers having specialization in Hindu Electional astrology. The said Tithi is not fully auspicious for initiation of all the activities.
Readers may refer to book titled “Hindu Electional Astrology”, & log on to website
http://www.besttime-election.com
Wednesday, May 7, 2008
AKSHAY TRITIYA – use your prudence in Muhurtas (elections astrology)
AKSHAY TRITIYA – USE YOUR PRUDENCE IN MUHURTAS (electional astrology)
Akshay Tritiya is held as one of the most auspicious Tithi in Hindu calendar and is covered under Sade Teen Muhurtas, which is held by all the exponents as extremely auspicious period in Muhurt (electional) astrology. “Akshay” literally means which can not be destroyed.
But the question is whether all the living-beings should follow this period for their auspicious Muhurta and for initiation of “all” the life activities. The answer certainly is “NO”. It is not feasible to throw full light on the Hindu system of electional astrology in an article of this nature but effort is made to enlighten professional astrologer not to misguide the masses.
Ashay Tritiya is the third lunar day (Tithi) of bright half (Shukla Paksha) of Vaishakha lunar month. It was the Tithi prevailing at the start of Treta Yuga & is called as Yugadi Tithi. Its Devta is Lord Vishnu, and it coincides with Parshuram Jyanti. Punya Karma such as Japa, Tapa, Dana, Snaana, Havan, Hooma performed in this Tithi is extremely meritorious. During currency of Yugadi and Manvadi Tithis prohibited activities are, Upnayana, marriage, ending of fast, house construction & entering thereof, travailing and plantation. Thus following dictums of Hindu electional astrology the said activities should be prohibited on Akshya Tritiya. The said Tithi is beneficial for Punya Karmas and not for the worldly activities.
Selection of an auspicious Tithis for initiating an activity in the first fundamental of Hindu electional astrology. It has to be ensured that the Tithi is not sullied or become inauspicious by virtue of presence of other adverse electional element. Further there can not be said with certainty that a particular time is auspicious for all the human beings for all types of life activities. Auspiciousness of a Tithi is decided based on Janma Rashi and name of the doer, transits of planets , Sartvatobhadra Chakra, its favourable / unfavourable durations, its sub-divisions (Kshana Tithi), Muhurt Yoga formed with prevailing week-day & constellation, maleficenece due to Mass –Shunya Tithi, Tithi Shunya Nakshatra, Tithi-Shunya Lagna, Kshaya Tithi, Vridhi-Tithi, Pradosha, its Vish-Ghati & Amrit Ghatis, Ghaata Tithis, malefic Tithis for certain Rashis. etc. – to name some of the elements in its selection. Better the work is left to specialists in the field.
Now referring to the Akshay Tritiya falling on 7th May, 2008 in light of the some of the above elements we may examine how it is limited to its usefulness. The said Tithis starts at 10.08 IST (04.38 GMT) and ends at 06.34 IST (01.04 GMT). It coincides with currency of Krittika Nakshatra up to 20.01 IST (14.31 GMT) on 7th May, 2008 and there after Rohini Nakshatra prevails up to 17.34 IST (12.04 GMT) on 8th May, 2008. Currency of the Tithi and Nakkshatra are universal phenomenon. However weekday is Wednesday in India which is based on local sun-rise. ‘Atiganda Yoga’- a malefic Yoga – prevails up to 01.00 IST on 8th May, 2008.
Incidentally the Tithi is not Kshaya in India, but it is Kshaya in the geographical regions where the local sunrise is between 01.04 GMT to 04.38 GMT. In those regions the weekday shall be sullied due to “Tithi Kshay”.
Its portion (9th Ghati to 12th Ghati – considering day length as 60 Ghatis) is Vish Ghati. This period starts from 12.51 IST (07.31 GMT) to 14.12 IST (08.42 GMT) - which is considered as highly poisonous- and should be prohibited. in good elections.
The Tithi coincides with Wednesday, which forms “Mrityu Yoga”- deadly Yoga- prohibited for any good election. According to Sage Brihaspati concurrence of Wednesday and 3rd Tithi forms “Dagdha Yoga”- another deadly Yoga.
During 3rd Tithi: Leo and Capricorn ascendants are “Tithi –Shunya Lagnas” ; and also Gemini & Virgo ascendants , being malefic ascendants for Jaya Tithis – therefore the periods coinciding with these ascendants should be avoided- it is a local phenomenon. should be calculated.
Further 3rd Tithis is held as inauspicious for peoples having Leo, Sagittarius and Aquarius as Janma Rashis; some opine that it is malefic for Gemini as Janma Rashi.
However the Tithis coincides with Rohini Nakshatra up to 20.01 IST – which forms “
“Amrit Siddha Yoga’ or “Prashata Yoga”; and thereafter with Mrigshira Nakshatra it forms “Sarvartha Sidhha Yoga”. Both the Yogas are held as highly auspicious Muhurt Yogas. It also forms auspicious “Ravi Yoga” from 20.01 IST on 7th May, 2008 to 17.34 IST on 8th May, 2008- another powerful electional Yoga. Further for precise auspicious moments in the Tithi, one has to calculate Kshana Tithi (sub-division of Tithi) period.
From the above it shall be observed by the learned readers that they should not blindly use the Akshay Tritiya falling on 7th May, 2008 for beneficial elections (Muhurtas) especially worldly activities, rather they should follow cautiously and in consultations with astrologers having specialization in Hindu Electional astrology. The said Tithi is not fully auspicious for initiation of all the activities.
Readers may refer to book titled “Hindu Electional Astrology”, & log on to website
http://www.besttime-election.com
Akshay Tritiya is held as one of the most auspicious Tithi in Hindu calendar and is covered under Sade Teen Muhurtas, which is held by all the exponents as extremely auspicious period in Muhurt (electional) astrology. “Akshay” literally means which can not be destroyed.
But the question is whether all the living-beings should follow this period for their auspicious Muhurta and for initiation of “all” the life activities. The answer certainly is “NO”. It is not feasible to throw full light on the Hindu system of electional astrology in an article of this nature but effort is made to enlighten professional astrologer not to misguide the masses.
Ashay Tritiya is the third lunar day (Tithi) of bright half (Shukla Paksha) of Vaishakha lunar month. It was the Tithi prevailing at the start of Treta Yuga & is called as Yugadi Tithi. Its Devta is Lord Vishnu, and it coincides with Parshuram Jyanti. Punya Karma such as Japa, Tapa, Dana, Snaana, Havan, Hooma performed in this Tithi is extremely meritorious. During currency of Yugadi and Manvadi Tithis prohibited activities are, Upnayana, marriage, ending of fast, house construction & entering thereof, travailing and plantation. Thus following dictums of Hindu electional astrology the said activities should be prohibited on Akshya Tritiya. The said Tithi is beneficial for Punya Karmas and not for the worldly activities.
Selection of an auspicious Tithis for initiating an activity in the first fundamental of Hindu electional astrology. It has to be ensured that the Tithi is not sullied or become inauspicious by virtue of presence of other adverse electional element. Further there can not be said with certainty that a particular time is auspicious for all the human beings for all types of life activities. Auspiciousness of a Tithi is decided based on Janma Rashi and name of the doer, transits of planets , Sartvatobhadra Chakra, its favourable / unfavourable durations, its sub-divisions (Kshana Tithi), Muhurt Yoga formed with prevailing week-day & constellation, maleficenece due to Mass –Shunya Tithi, Tithi Shunya Nakshatra, Tithi-Shunya Lagna, Kshaya Tithi, Vridhi-Tithi, Pradosha, its Vish-Ghati & Amrit Ghatis, Ghaata Tithis, malefic Tithis for certain Rashis. etc. – to name some of the elements in its selection. Better the work is left to specialists in the field.
Now referring to the Akshay Tritiya falling on 7th May, 2008 in light of the some of the above elements we may examine how it is limited to its usefulness. The said Tithis starts at 10.08 IST (04.38 GMT) and ends at 06.34 IST (01.04 GMT). It coincides with currency of Krittika Nakshatra up to 20.01 IST (14.31 GMT) on 7th May, 2008 and there after Rohini Nakshatra prevails up to 17.34 IST (12.04 GMT) on 8th May, 2008. Currency of the Tithi and Nakkshatra are universal phenomenon. However weekday is Wednesday in India which is based on local sun-rise. ‘Atiganda Yoga’- a malefic Yoga – prevails up to 01.00 IST on 8th May, 2008.
Incidentally the Tithi is not Kshaya in India, but it is Kshaya in the geographical regions where the local sunrise is between 01.04 GMT to 04.38 GMT. In those regions the weekday shall be sullied due to “Tithi Kshay”.
Its portion (9th Ghati to 12th Ghati – considering day length as 60 Ghatis) is Vish Ghati. This period starts from 12.51 IST (07.31 GMT) to 14.12 IST (08.42 GMT) - which is considered as highly poisonous- and should be prohibited. in good elections.
The Tithi coincides with Wednesday, which forms “Mrityu Yoga”- deadly Yoga- prohibited for any good election. According to Sage Brihaspati concurrence of Wednesday and 3rd Tithi forms “Dagdha Yoga”- another deadly Yoga.
During 3rd Tithi: Leo and Capricorn ascendants are “Tithi –Shunya Lagnas” ; and also Gemini & Virgo ascendants , being malefic ascendants for Jaya Tithis – therefore the periods coinciding with these ascendants should be avoided- it is a local phenomenon. should be calculated.
Further 3rd Tithis is held as inauspicious for peoples having Leo, Sagittarius and Aquarius as Janma Rashis; some opine that it is malefic for Gemini as Janma Rashi.
However the Tithis coincides with Rohini Nakshatra up to 20.01 IST – which forms “
“Amrit Siddha Yoga’ or “Prashata Yoga”; and thereafter with Mrigshira Nakshatra it forms “Sarvartha Sidhha Yoga”. Both the Yogas are held as highly auspicious Muhurt Yogas. It also forms auspicious “Ravi Yoga” from 20.01 IST on 7th May, 2008 to 17.34 IST on 8th May, 2008- another powerful electional Yoga. Further for precise auspicious moments in the Tithi, one has to calculate Kshana Tithi (sub-division of Tithi) period.
From the above it shall be observed by the learned readers that they should not blindly use the Akshay Tritiya falling on 7th May, 2008 for beneficial elections (Muhurtas) especially worldly activities, rather they should follow cautiously and in consultations with astrologers having specialization in Hindu Electional astrology. The said Tithi is not fully auspicious for initiation of all the activities.
Readers may refer to book titled “Hindu Electional Astrology”, & log on to website
http://www.besttime-election.com
AKSHAY TRITYA – use your prudence in Muhurtas (elections astrology)
AKSHAY TRITYA – USE YOUR PRUDENCE IN MUHURTAS (electional astrology)
Akshay Tritya is held as one of the most auspicious Tithi in Hindu calendar and is covered under Sade Teen Muhurtas, which is held by all the exponents as extremely auspicious period in Muhurt (electional) astrology. “Akshay” literally means which can not be destroyed.
But the question is whether all the living-beings should follow this period for their auspicious Muhurta and for initiation of “all” the life activities. The answer certainly is “NO”. It is not feasible to throw full light on the Hindu system of electional astrology in an article of this nature but effort is made to enlighten professional astrologer not to misguide the masses.
Ashay Tritya is the third lunar day (Tithi) of bright half (Shukla Paksha) of Vaishakha lunar month. It was the Tithi prevailing at the start of Treta Yuga & is called as Yugadi Tithi. Its Devta is Lord Vishnu, and it coincides with Parshuram Jyanti. Punya Karma such as Japa, Tapa, Dana, Snaana, Havan, Hooma performed in this Tithi is extremely meritorious. During currency of Yugadi and Manvadi Tithis prohibited activities are, Upnayana, marriage, ending of fast, house construction & entering thereof, travailing and plantation. Thus following dictums of Hindu electional astrology the said activities should be prohibited on Akshya Tritya. The said Tithi is beneficial for Punya Karmas and not for the worldly activities.
Selection of an auspicious Tithis for initiating an activity in the first fundamental of Hindu electional astrology. It has to be ensured that the Tithi is not sullied or become inauspicious by virtue of presence of other adverse electional element. Further there can not be said with certainty that a particular time is auspicious for all the human beings for all types of life activities. Auspiciousness of a Tithi is decided based on Janma Rashi and name of the doer, transits of planets , Sartvatobhadra Chakra, its favourable / unfavourable durations, its sub-divisions (Kshana Tithi), Muhurt Yoga formed with prevailing week-day & constellation, maleficenece due to Mass –Shunya Tithi, Tithi Shunya Nakshatra, Tithi-Shunya Lagna, Kshaya Tithi, Vridhi-Tithi, Pradosha, its Vish-Ghati & Amrit Ghatis, Ghaata Tithis, malefic Tithis for certain Rashis. etc. – to name some of the elements in its selection. Better the work is left to specialists in the field.
Now referring to the Akshay Tritya falling on 7th May, 2008 in light of the some of the above elements we may examine how it is limited to its usefulness. The said Tithis starts at 10.08 IST (04.38 GMT) and ends at 06.34 IST (01.04 GMT). It coincides with currency of Krittika Nakshatra up to 20.01 IST (14.31 GMT) on 7th May, 2008 and there after Rohini Nakshatra prevails up to 17.34 IST (12.04 GMT) on 8th May, 2008. Currency of the Tithi and Nakkshatra are universal phenomenon. However weekday is Wednesday in India which is based on local sun-rise. ‘Atiganda Yoga’- a malefic Yoga – prevails up to 01.00 IST on 8th May, 2008.
Incidentally the Tithi is not Kshaya in India, but it is Kshaya in the geographical regions where the local sunrise is between 01.04 GMT to 04.38 GMT. In those regions the weekday shall be sullied due to “Tithi Kshay”.
Its portion (9th Ghati to 12th Ghati – considering day length as 60 Ghatis) is Vish Ghati. This period starts from 12.51 IST (07.31 GMT) to 14.12 IST (08.42 GMT) - which is considered as highly poisonous- and should be prohibited. in good elections.
The Tithi coincides with Wednesday, which forms “Mrityu Yoga”- deadly Yoga- prohibited for any good election. According to Sage Brihaspati concurrence of Wednesday and 3rd Tithi forms “Dagdha Yoga”- another deadly Yoga.
During 3rd Tithi: Leo and Capricorn ascendants are “Tithi –Shunya Lagnas” ; and also Gemini & Virgo ascendants , being malefic ascendants for Jaya Tithis – therefore the periods coinciding with these ascendants should be avoided- it is a local phenomenon. should be calculated.
Further 3rd Tithis is held as inauspicious for peoples having Leo, Sagittarius and Aquarius as Janma Rashis; some opine that it is malefic for Gemini as Janma Rashi.
However the Tithis coincides with Rohini Nakshatra up to 20.01 IST – which forms “
“Amrit Siddha Yoga’ or “Prashata Yoga”; and thereafter with Mrigshira Nakshatra it forms “Sarvartha Sidhha Yoga”. Both the Yogas are held as highly auspicious Muhurt Yogas. It also forms auspicious “Ravi Yoga” from 20.01 IST on 7th May, 2008 to 17.34 IST on 8th May, 2008- another powerful electional Yoga. Further for precise auspicious moments in the Tithi, one has to calculate Kshana Tithi (sub-division of Tithi) period.
From the above it shall be observed by the learned readers that they should not blindly use the Akshay Tritya falling on 7th May, 2008 for beneficial elections (Muhurtas) especially worldly activities, rather they should follow cautiously and in consultations with astrologers having specialization in Hindu Electional astrology. The said Tithi is not fully auspicious for initiation of all the activities.
Readers may refer to book titled “Hindu Electional Astrology”, & log on to website
http://www.besttime-election.com
Akshay Tritya is held as one of the most auspicious Tithi in Hindu calendar and is covered under Sade Teen Muhurtas, which is held by all the exponents as extremely auspicious period in Muhurt (electional) astrology. “Akshay” literally means which can not be destroyed.
But the question is whether all the living-beings should follow this period for their auspicious Muhurta and for initiation of “all” the life activities. The answer certainly is “NO”. It is not feasible to throw full light on the Hindu system of electional astrology in an article of this nature but effort is made to enlighten professional astrologer not to misguide the masses.
Ashay Tritya is the third lunar day (Tithi) of bright half (Shukla Paksha) of Vaishakha lunar month. It was the Tithi prevailing at the start of Treta Yuga & is called as Yugadi Tithi. Its Devta is Lord Vishnu, and it coincides with Parshuram Jyanti. Punya Karma such as Japa, Tapa, Dana, Snaana, Havan, Hooma performed in this Tithi is extremely meritorious. During currency of Yugadi and Manvadi Tithis prohibited activities are, Upnayana, marriage, ending of fast, house construction & entering thereof, travailing and plantation. Thus following dictums of Hindu electional astrology the said activities should be prohibited on Akshya Tritya. The said Tithi is beneficial for Punya Karmas and not for the worldly activities.
Selection of an auspicious Tithis for initiating an activity in the first fundamental of Hindu electional astrology. It has to be ensured that the Tithi is not sullied or become inauspicious by virtue of presence of other adverse electional element. Further there can not be said with certainty that a particular time is auspicious for all the human beings for all types of life activities. Auspiciousness of a Tithi is decided based on Janma Rashi and name of the doer, transits of planets , Sartvatobhadra Chakra, its favourable / unfavourable durations, its sub-divisions (Kshana Tithi), Muhurt Yoga formed with prevailing week-day & constellation, maleficenece due to Mass –Shunya Tithi, Tithi Shunya Nakshatra, Tithi-Shunya Lagna, Kshaya Tithi, Vridhi-Tithi, Pradosha, its Vish-Ghati & Amrit Ghatis, Ghaata Tithis, malefic Tithis for certain Rashis. etc. – to name some of the elements in its selection. Better the work is left to specialists in the field.
Now referring to the Akshay Tritya falling on 7th May, 2008 in light of the some of the above elements we may examine how it is limited to its usefulness. The said Tithis starts at 10.08 IST (04.38 GMT) and ends at 06.34 IST (01.04 GMT). It coincides with currency of Krittika Nakshatra up to 20.01 IST (14.31 GMT) on 7th May, 2008 and there after Rohini Nakshatra prevails up to 17.34 IST (12.04 GMT) on 8th May, 2008. Currency of the Tithi and Nakkshatra are universal phenomenon. However weekday is Wednesday in India which is based on local sun-rise. ‘Atiganda Yoga’- a malefic Yoga – prevails up to 01.00 IST on 8th May, 2008.
Incidentally the Tithi is not Kshaya in India, but it is Kshaya in the geographical regions where the local sunrise is between 01.04 GMT to 04.38 GMT. In those regions the weekday shall be sullied due to “Tithi Kshay”.
Its portion (9th Ghati to 12th Ghati – considering day length as 60 Ghatis) is Vish Ghati. This period starts from 12.51 IST (07.31 GMT) to 14.12 IST (08.42 GMT) - which is considered as highly poisonous- and should be prohibited. in good elections.
The Tithi coincides with Wednesday, which forms “Mrityu Yoga”- deadly Yoga- prohibited for any good election. According to Sage Brihaspati concurrence of Wednesday and 3rd Tithi forms “Dagdha Yoga”- another deadly Yoga.
During 3rd Tithi: Leo and Capricorn ascendants are “Tithi –Shunya Lagnas” ; and also Gemini & Virgo ascendants , being malefic ascendants for Jaya Tithis – therefore the periods coinciding with these ascendants should be avoided- it is a local phenomenon. should be calculated.
Further 3rd Tithis is held as inauspicious for peoples having Leo, Sagittarius and Aquarius as Janma Rashis; some opine that it is malefic for Gemini as Janma Rashi.
However the Tithis coincides with Rohini Nakshatra up to 20.01 IST – which forms “
“Amrit Siddha Yoga’ or “Prashata Yoga”; and thereafter with Mrigshira Nakshatra it forms “Sarvartha Sidhha Yoga”. Both the Yogas are held as highly auspicious Muhurt Yogas. It also forms auspicious “Ravi Yoga” from 20.01 IST on 7th May, 2008 to 17.34 IST on 8th May, 2008- another powerful electional Yoga. Further for precise auspicious moments in the Tithi, one has to calculate Kshana Tithi (sub-division of Tithi) period.
From the above it shall be observed by the learned readers that they should not blindly use the Akshay Tritya falling on 7th May, 2008 for beneficial elections (Muhurtas) especially worldly activities, rather they should follow cautiously and in consultations with astrologers having specialization in Hindu Electional astrology. The said Tithi is not fully auspicious for initiation of all the activities.
Readers may refer to book titled “Hindu Electional Astrology”, & log on to website
http://www.besttime-election.com
Friday, May 2, 2008
OMENS - in vedic astrology & applications in electional astrology
OMENS IN VEDIC ASTROLOGY AND APPLICATIONS IN ELECTIONAL ASTROLOGY
--- by Shridhar
Omens play a vital role in execution of elections. Omen seen or heard or even visulised at the initiation of an activity, certainly foretells fate / success of the activity.
Omens & portents (Shakun & Utpaats) is a useful branch of India astrology, which includes interpretation of dreams, status of living & non-living items in the environment, sounds produced by human & animals, portents, mode of pacification of adverse omens & portents. It acts as a guide in horary astrology; to clinch the issue when there is a stalemate. Coming events cast their shadows before & it is the ingenuity & skill of the interpreters to decode omens correctly for their profitable usage in their daily life.
OPINIONS OF EXPONENTS
Treatises on omen (Shakun) have commended that omen has the final say in Election. Omens seen at the start of an action does foretell its success. In case adverse omen is seen or heard or even visualized; the activity should not be initiated.
Omen is a wonderful knowledge which acts like a medicine. Vasant Raj in his treatise titled ‘Vasantraj Shakunan’ - an authoritative book on the subject - has opined that when ephemeral elements (Tithi, Nakshatra, election ascendant etc.) are fully auspicious & efficacious (Uttam & Gunyukta), fortified ascendant & strong Moon is present, but there prevails an inauspicious omen (Shakun) then, nothing materializes regarding election.
Some opine that an election clinched only on the basis of an omen, does not have lasting effects. Some has opined that in the matter like making a theft or the like activities, omen is to considered.
The treatises on Hindu / Vedic electional astrology have dilated omens in details in travel elections. On seeing an inauspicious omen, the person should return (not undertake journey), & recite Pranayam (a specific Mantra’s recitation) eleven times & then start the journey. If inauspicious Shakun is again is seen, then he should return & recite Pranayam 16 times & start the journey. And if inauspicious omen is again observed at the third start of the journey, the journey should be abandoned. Best of the sages agree with this, & from this one may infer the importance given to omens in elections.
CONCLUSION
One must develop faculty of interpretation of omen seen or heard or even visualised at the initiation of an activity, & use it profitably. In case of adverse omen of high potency, execution of an election should be withheld / postponed.
INTERPRETATION OF OMENS
Exponents have laid down rules to interpret omens, examine potency of an omen & timing of event based on omens. This shall be discussed in another blog.
Potency of an omen is examined based on its position with respect from the observer ( front / back / left / right / higher & lower level), position of omen in geographical direction ( East-South-West-North ), time of its observation, motion / speed of the omen, sound produced / heard, expression, place where it is observed.
Here are some items & persons signifying auspicious / favourable & inauspicious / unfavourable omens. The list in no means is exhaustive, but provides adequate information. Omens differ from place to place, country to country & religion to religion.
ITEMS SIGNIFYING OMENS
AUSPICIOUS ITEMS: Following fifty items are auspicious items & seeing them is auspicious at all the times:
Curd, milk, rice, pot filled with water, ripe food, mustard, sandal, mirror, fresh green grass (Durva- a kind of grass), conch shell, meat, fish, soil (wet), a bright yellow pigment prepared from urine of cow ( Gorochan), cow dung, cow, honey, idol of god, Veena (a musical instrument), fruit, seat of king, flower, black items used to decorate eyes (Anjan / Kajal / Surma), ornaments, hand weapon, beetle leaves, conveyance, palanquin (Palki - man carried conveyance), a covered pot or box to keep medicine or wine (Sharavsanput) , flag, parasol (Chhatra), hand fan, clothes, lotus, Kakash (pot), glowing fire, elephant, goats, drums, device to control elephant (Ankush), tail of animal used to whisk flies (Chaamar), gems, gold, silver, copper, herd of tied animals or an animal whose legs are tied, medicine, drink, tree with fruit, fresh vegetables.
INAUSPICIOUS ITEMS
A sparkle without smoke, ash, fuel-wood-cow dug cake (Upla), rope, mud, device used to make powder by hammering action (Tilkuta), cotton, husk (Tush), bones, opened hair (untied hair), black item, iron, bark of a tree (Valkal), skin of a tree, black sesame (Til) or black pulse, stone, stool, snake, medicine, oil, raw sugar, boneless meat, empty or broken utensil, salt, dry grass, butter milk, wood, iron chain, rain & wind.
OMENS RELATED TO PERSONS
AUSPICIOUS PERSONS : Sight of the following persons is auspicious: a king, happy Brahmin, prostitute, virgin girl, gentle person, well dressed person sitting on a horse or ox, a fair complexion lady in white dress & wearing white garland on her fore head; a pious Brahmin wearing white clothes-sandal & flowers-having properly fed & having received donations, reciting Mantras; a lady with a man or either of them having fruit in his or her hands- seen in front; a child saying something on his own; a beautiful person, person dressed in white clothes-wearing white garland, speaking sweetly if is found coming from front or right side during journey or at the time of entrance- it is an auspicious omen.
INAUSPICIOUS PERSONS: A person doing vomiting; hair-less or clean shaved head; having any body part severed; naked; lowest cast; body part oiled; ill; dirty; angry, drunkard; having long hair (Jatadhari); quarrelsome; having black complexion; opened hair; sitting on a camel / ass / buffalo; loudly weeping; eunuch; ascetic; a lady wearing black clothes & black garland on her fore-head; a lady having menstruation; pregnant woman.
================================================================
V K Shridhar is author of compendium on Vedic Muhurt astrology title
“Hindu Electional Atrology”.
E-mail : anushridhar@gmail.com
N . B. : This article is courtesy of http://besttime-election.com. You may freely print this article on your website or in your news letter provided this courtesy notice and the author name & URL remain intact.
--- by Shridhar
Omens play a vital role in execution of elections. Omen seen or heard or even visulised at the initiation of an activity, certainly foretells fate / success of the activity.
Omens & portents (Shakun & Utpaats) is a useful branch of India astrology, which includes interpretation of dreams, status of living & non-living items in the environment, sounds produced by human & animals, portents, mode of pacification of adverse omens & portents. It acts as a guide in horary astrology; to clinch the issue when there is a stalemate. Coming events cast their shadows before & it is the ingenuity & skill of the interpreters to decode omens correctly for their profitable usage in their daily life.
OPINIONS OF EXPONENTS
Treatises on omen (Shakun) have commended that omen has the final say in Election. Omens seen at the start of an action does foretell its success. In case adverse omen is seen or heard or even visualized; the activity should not be initiated.
Omen is a wonderful knowledge which acts like a medicine. Vasant Raj in his treatise titled ‘Vasantraj Shakunan’ - an authoritative book on the subject - has opined that when ephemeral elements (Tithi, Nakshatra, election ascendant etc.) are fully auspicious & efficacious (Uttam & Gunyukta), fortified ascendant & strong Moon is present, but there prevails an inauspicious omen (Shakun) then, nothing materializes regarding election.
Some opine that an election clinched only on the basis of an omen, does not have lasting effects. Some has opined that in the matter like making a theft or the like activities, omen is to considered.
The treatises on Hindu / Vedic electional astrology have dilated omens in details in travel elections. On seeing an inauspicious omen, the person should return (not undertake journey), & recite Pranayam (a specific Mantra’s recitation) eleven times & then start the journey. If inauspicious Shakun is again is seen, then he should return & recite Pranayam 16 times & start the journey. And if inauspicious omen is again observed at the third start of the journey, the journey should be abandoned. Best of the sages agree with this, & from this one may infer the importance given to omens in elections.
CONCLUSION
One must develop faculty of interpretation of omen seen or heard or even visualised at the initiation of an activity, & use it profitably. In case of adverse omen of high potency, execution of an election should be withheld / postponed.
INTERPRETATION OF OMENS
Exponents have laid down rules to interpret omens, examine potency of an omen & timing of event based on omens. This shall be discussed in another blog.
Potency of an omen is examined based on its position with respect from the observer ( front / back / left / right / higher & lower level), position of omen in geographical direction ( East-South-West-North ), time of its observation, motion / speed of the omen, sound produced / heard, expression, place where it is observed.
Here are some items & persons signifying auspicious / favourable & inauspicious / unfavourable omens. The list in no means is exhaustive, but provides adequate information. Omens differ from place to place, country to country & religion to religion.
ITEMS SIGNIFYING OMENS
AUSPICIOUS ITEMS: Following fifty items are auspicious items & seeing them is auspicious at all the times:
Curd, milk, rice, pot filled with water, ripe food, mustard, sandal, mirror, fresh green grass (Durva- a kind of grass), conch shell, meat, fish, soil (wet), a bright yellow pigment prepared from urine of cow ( Gorochan), cow dung, cow, honey, idol of god, Veena (a musical instrument), fruit, seat of king, flower, black items used to decorate eyes (Anjan / Kajal / Surma), ornaments, hand weapon, beetle leaves, conveyance, palanquin (Palki - man carried conveyance), a covered pot or box to keep medicine or wine (Sharavsanput) , flag, parasol (Chhatra), hand fan, clothes, lotus, Kakash (pot), glowing fire, elephant, goats, drums, device to control elephant (Ankush), tail of animal used to whisk flies (Chaamar), gems, gold, silver, copper, herd of tied animals or an animal whose legs are tied, medicine, drink, tree with fruit, fresh vegetables.
INAUSPICIOUS ITEMS
A sparkle without smoke, ash, fuel-wood-cow dug cake (Upla), rope, mud, device used to make powder by hammering action (Tilkuta), cotton, husk (Tush), bones, opened hair (untied hair), black item, iron, bark of a tree (Valkal), skin of a tree, black sesame (Til) or black pulse, stone, stool, snake, medicine, oil, raw sugar, boneless meat, empty or broken utensil, salt, dry grass, butter milk, wood, iron chain, rain & wind.
OMENS RELATED TO PERSONS
AUSPICIOUS PERSONS : Sight of the following persons is auspicious: a king, happy Brahmin, prostitute, virgin girl, gentle person, well dressed person sitting on a horse or ox, a fair complexion lady in white dress & wearing white garland on her fore head; a pious Brahmin wearing white clothes-sandal & flowers-having properly fed & having received donations, reciting Mantras; a lady with a man or either of them having fruit in his or her hands- seen in front; a child saying something on his own; a beautiful person, person dressed in white clothes-wearing white garland, speaking sweetly if is found coming from front or right side during journey or at the time of entrance- it is an auspicious omen.
INAUSPICIOUS PERSONS: A person doing vomiting; hair-less or clean shaved head; having any body part severed; naked; lowest cast; body part oiled; ill; dirty; angry, drunkard; having long hair (Jatadhari); quarrelsome; having black complexion; opened hair; sitting on a camel / ass / buffalo; loudly weeping; eunuch; ascetic; a lady wearing black clothes & black garland on her fore-head; a lady having menstruation; pregnant woman.
================================================================
V K Shridhar is author of compendium on Vedic Muhurt astrology title
“Hindu Electional Atrology”.
E-mail : anushridhar@gmail.com
N . B. : This article is courtesy of http://besttime-election.com. You may freely print this article on your website or in your news letter provided this courtesy notice and the author name & URL remain intact.
RAHU KAAL -- TRUTH & MYTH
RAHU KAAL – TRUTH & MYTH
Vedic electional astrology has no reference of Rahu Kaal. Yet it is feared the most in elections resulting colossal waste of time. Its duration on weekdays is incorrectly conveyed by newspapers & Indian ephemerides.
In Indian astrology the most misused & misguided is certainly “Rahu Kaal”. It is specific 1/8th daytime part of the weekdays which is assumed to be ruled by Rahu – the Lunar Node. It is not effective during nighttime.
In southern part of India it is assumed to be highly malefic that people residing in that part do not initiate any activity even it may be most trifling, what to talk about the important life activity. They do not initiate any activity during this period, & wait for its expiry. Thus colossal time is wasted in this superstition.
Most of the news papers published in southern India do mention duration covered by Rahu Kaal along with Yamghanta Kaal, on the top of their front page for guidance of their readers. The people do follow the said time blindly without knowing about the same - this is opined as the worst misguidance by the astrologers to their followers.
Three aspects of Hindu / Vedic astrology the most exploited / misused are :
a) Marriage compatibility (matching of horoscopes of prospective couple)
b) Kaal Sarp Yoga – its interpretation in nativity and its propitiation, &
c) Rahu Kaal (Rahu Kaalam) in electional astrology.
On examination of compatibility in marriage of aspirant couples, exponents have dilated in lengths in their treatises. Yet of late astrologers have infused an element called “ Kuja Dosha”- (affliction due to Mars; on which there are divergent opinions). However, this is not the topic under discussion in this paper. Those readers who desire to study the subject in length may refer to author’s book titled “ Hindu Electional Astrology”. They may also log on to website “ http://www.besttime-election.com/“, & can have free down load of 52 pages of the book, dilating on “Matching of horoscopes”.
Regarding “Kaal Sarp Yoga” there has been illuminating discussions on the subject now-a-days on the Indian TV channels. Shri K N Rao, an authority on Indian Astrology & author of over three dozen books on Indian astrology, has made laudable efforts in dispelling doubts of the millions of the innocent believers of Indian astrology, that there is no reference of the so called “Kaal Sarp Yoga” in treatises on the subject. Of late some astrologers have culled out this yoga from remote references in the treatises. He has explicitly pointed out that there is no authoritative treatise / book on Indian / Vedic astrology having made a reference to this yoga, & one may not fear if he is having this Yoga in his horoscope. Despite this some astrologers have been propagating ill effects of this Yoga perhaps to seek huge sum of money for its propitiation.
Such a debate not only dispels doubts in the minds of innocent followers of astrology but renders applaudable service to the mankind, as myths & superstitions / mischievousness propagated by exploiters / novices are brought to the light; & astrology which has withstood test of time, is saved from disrepute.
Any how, the said Kaal Sarp Yoga has been found having indirect reference in our electional treatises like Narpatijacharya, Jyotirvidhabharnam, Samarsaar, - where it has been referred that the planets in 13 asterisms (from the asterism occupied by Rahu, to Ketu) yet to be transited by Rahu, in His retrograde motion, as in “Mrit Paksha” (dead side), & when both the luminaries are in the said Mrit Pakhsa, yield adverse results in war, travel & litigation & the like elections. When luminaries loose their efficacy being in the said Mrit Pakhsa, then, why not when all the planets in the said Paksha should loose their potency – can be an argument in its favour. But please note the said aspect has been referred to in the electional astrology, & not in interpretation of nativity.
In Indian astrology, nativity, horary & electional are separate subjects, & have separate treatises on each subject & distinct exponents on each subject. And not like western astrology where electional astrology is basically derived from horary astrology.
The third, aspect, Rahu Kaal, is the most misunderstood aspect in the electional astrology. How many millions of hours are wasted in fear of the time covered by this electional aspect every day is rather beyond imagination. The author has found on numerous occasions that followers of this myth withhold initiation of ceremonies, writing letters, start meetings, travel, purchase / sale etc etc; you name anything. Rather one enters into state of no action during this duration.
DURATION OF RAHU KAAL
Length of Rahu Kaal (as being followed) is 1/8th part (Yamardha) of daytime length. Daytime at the specific place of consideration is length of time from local Sunrise to Sunset. On different weekdays different portions of the daytime are allocated to Rahu Kaal. 2nd Yamardha on Monday, 3rd on Satrurday, 4th on Friday, 5th on Wednesday, 6th on Thursday, 7th on Tuesday, & 8th (last) on Sunday are called Rahu Kaal.
2nd Yamardha on Monday means that after expiry of the first 1/8th part of the daytime, after the local Sunrise, Rahu Kaal starts, & ends at expiry of the second 1/8th part of the local daytime.
Thus if duration of daytime is 12 hours on a specific day at specific locality, & local Sunrise time is at 6.00 S.T. & the Sunset time is 18.00 S.T; duration of the daytime shall be 12 hours. Thus on different weekdays the Rahu Kaal shall be prevailing as following :
Monday : from 07.30 to 09.00 S.T
Saturday : from 09.00 to 10.30 S.T
Friday : from 10.30 to 12.00 S.T
Wednesday : from 12.00 to 13.30 S.T
Thursday : from 13.30 to 15.00 S.T
Tuesday : from 15.00 to 16.30 S.T
Sunday : from 16.30 to 18.00 S.T
The above system is followed by the newspapers & duration of the Rahu Kaal is published for guidance of the users. Local ephemrides also refer the same.
MISTAKE IN CALCULATIONS
The advisors do take fixed duration of the Rahu Kaal as 1 hour & 30 minutes irrespective of the daytime length. They do not calculate this time based on local daytime length. Thus error creeps in & people are misguided. Why proportional length of the daytime length is to be taken, is argued as below :
a) In all the malefic durations due to Gulika, Kulika, Mandi, Muhurt, Vish Ghati etc. with reference to weekdays; calculations are based on length of daytime.
b) Rahu Kaal does not have any effect after the local Sunset time; it is primarily a phenomenon during daytime (even if one has to assume its adverse effects).
c) If duration of daytime on a specific place & weekday is less than 12 hours then, the Rahu Kaal shall extend beyond the local Sunset time. Kindly note that malefic durations of an element of an a daytime nowhere ingresses into nighttime, as their effect ceases to exist after the Sunset; & different set of malefic durations prevail after the Sunset time.
d) Each of the seven planets have their own Upagrahas (sub planets). Kaal, Paridhi, Kantaka (Dhooma), Ardhayama, Yamaghanta, Kodanda & Gulika are Upagrahas of planets counted from the Sun to Saturn. They rule different parts of Yamardhas (1/8th part) of daytime & nighttime. Classical books on electional astrology give their ruling durations during daytime & nighttime. Further during nighttime different Upgrahas rule & during daytime different Upgrahas rule. None of these durations during daytime ingresses nighttime.
AMENDMENT REQUIRED IN RAHU KAAL CALCULATIONS
From the above arguments its clear that the present mode of reckoning Rahu Kaal needs amendment & proportional time based on length of local daytime should be considered, if one has to consider Rahu Kaal.
Example: Rahu Kaal on a Friday having length of daytime as 11h 20m at a place where the Sun rise is at 05h 20m S.T. shall be:
Duration of the Rahu Kaal = (11h 20m) ÷ 8 = 1h 25m
(1/8th part of the day )
Staring moment = (Sun rise time) + (time of expired Yamardhas )
of Rahu Kaal
= ( 05h 20m ) + {( 11h 20m ) × ( 4 –1) ÷ 8}
= ( 05h 20m )+ ( 4h 15m ) = 09h 35m S.T.
Ending moment = (09h 35m )+(1h 25m ) = 11h 00m S.T.
Thus Rahu Kaal shall prevail from 09.35 S.T. to 11.00 S.T. & not from 09.50 to 11.20 S.T.
(as advised in local newspapers & almanacs).
WHY RAHU KAAL
In the electional treatises each of the seven planets viz. the Sun to Saturn have their Upgrahas (sub planets), & have been allocated their durations during daytime & nighttime separately. But Paat & Upketu which are Upagrahas of Rahu & Ketu (Lunar Nodes) respectively, are not allocated any time during daytime or nighttime. Then why Rahu Kaal – a malefic duration has been subsequently felt to be inducted in electional astrology – which has no reference in treatises.
Mandi & Gulika, both are sons of Saturn & are considered as highly malefic, & their maleficence is compared to that of the Saturn. They are given due importance in natal, horary & electional astrology. Their rising times are considered as highly malefic. Electional treatises do recognise them. Their durations are different from the duration given to Rahu Kaal. They are effective during daytime as well as during nighttime also, but the new element of Rahu Kaal is effective during daytime only – with ruling durations distinct from Mandi & Gulika.
Rahu is given significant importance in the elections of travel, war, litigations, & the like activities. But they are considered in altogether different mode like Jeeva & Mrit Paksha (positions of luminaries in between Rahu & Ketu), Maas Rahu (directions ruled based on Lunar month), Pathik Rahu (dispositions of the luminaries in four sets of asterisms), Khanda Rahu (residence of Rahu in different directions based on the Tithi – Lunar day), Vaar Rahu (directions ruled by Rahu on different weekdays), Yamardha Rahu (directions ruled by Rahu during daytime & nighttime), & Muhurt Rahu (directions ruled by Rahu during different Muhurtas). But nowhere reference of Rahu Kaal has been found in the treatises.
From the above, readers shall draw their own conclusions as to how much misguidance has been provided to them by induction of so called Rahu Kaal. Why to fear from such an element. Why to stop routine & special activities during its currency; & If some self styled innovative astrologers have to be followed then, why not follow its proportional length during daytime.
Aspirants may seek malefic time in election somewhere else & not as attribution of Rahu Kaal.
HELP TO ASPIRANTS
Those aspirants still desire to follow Rahu Kaal, but want to know the exact duration on a specific weekday may log on to website http://www.besttime-astrology.com
On the home page they may click
“ Elections for you – your Muhurtas”
Thereafter may click to any of the cities mentioned there viz, Delhi , Mumbai, Kotkatta, Hyderabad , Banglore.
Thereafter fill in local time of the Sunrise & Sunset against the desired weekday, ignoring entry against under the date
They shall automatically get starting & ending moments of Rahu Kaal for that weekday.
In addition to Rahu Kaal they shall also get starting & ending moments of Yamghanyta Kaal, Abhijin Muhurt & Gulika Kaal.
If they fill in dates & corresponding Sunrise & Sunset timings on various dates , they can take a printout for their records, & can plan their elections / activities accordingly.
The data has been fed for some specific dates & weekdays, which can be used profitably for any other place, but aspirants shall have to fill in local Sunrise & Sunset timings against the desired weekday.
N.B. Anybody may freely print this article on his website or in his news letter provided this courtesy notice and the author name & URL remain intact.
URL : http;//besttime-election.com
mail. anushridhar@gmail.com
Vedic electional astrology has no reference of Rahu Kaal. Yet it is feared the most in elections resulting colossal waste of time. Its duration on weekdays is incorrectly conveyed by newspapers & Indian ephemerides.
In Indian astrology the most misused & misguided is certainly “Rahu Kaal”. It is specific 1/8th daytime part of the weekdays which is assumed to be ruled by Rahu – the Lunar Node. It is not effective during nighttime.
In southern part of India it is assumed to be highly malefic that people residing in that part do not initiate any activity even it may be most trifling, what to talk about the important life activity. They do not initiate any activity during this period, & wait for its expiry. Thus colossal time is wasted in this superstition.
Most of the news papers published in southern India do mention duration covered by Rahu Kaal along with Yamghanta Kaal, on the top of their front page for guidance of their readers. The people do follow the said time blindly without knowing about the same - this is opined as the worst misguidance by the astrologers to their followers.
Three aspects of Hindu / Vedic astrology the most exploited / misused are :
a) Marriage compatibility (matching of horoscopes of prospective couple)
b) Kaal Sarp Yoga – its interpretation in nativity and its propitiation, &
c) Rahu Kaal (Rahu Kaalam) in electional astrology.
On examination of compatibility in marriage of aspirant couples, exponents have dilated in lengths in their treatises. Yet of late astrologers have infused an element called “ Kuja Dosha”- (affliction due to Mars; on which there are divergent opinions). However, this is not the topic under discussion in this paper. Those readers who desire to study the subject in length may refer to author’s book titled “ Hindu Electional Astrology”. They may also log on to website “ http://www.besttime-election.com/“, & can have free down load of 52 pages of the book, dilating on “Matching of horoscopes”.
Regarding “Kaal Sarp Yoga” there has been illuminating discussions on the subject now-a-days on the Indian TV channels. Shri K N Rao, an authority on Indian Astrology & author of over three dozen books on Indian astrology, has made laudable efforts in dispelling doubts of the millions of the innocent believers of Indian astrology, that there is no reference of the so called “Kaal Sarp Yoga” in treatises on the subject. Of late some astrologers have culled out this yoga from remote references in the treatises. He has explicitly pointed out that there is no authoritative treatise / book on Indian / Vedic astrology having made a reference to this yoga, & one may not fear if he is having this Yoga in his horoscope. Despite this some astrologers have been propagating ill effects of this Yoga perhaps to seek huge sum of money for its propitiation.
Such a debate not only dispels doubts in the minds of innocent followers of astrology but renders applaudable service to the mankind, as myths & superstitions / mischievousness propagated by exploiters / novices are brought to the light; & astrology which has withstood test of time, is saved from disrepute.
Any how, the said Kaal Sarp Yoga has been found having indirect reference in our electional treatises like Narpatijacharya, Jyotirvidhabharnam, Samarsaar, - where it has been referred that the planets in 13 asterisms (from the asterism occupied by Rahu, to Ketu) yet to be transited by Rahu, in His retrograde motion, as in “Mrit Paksha” (dead side), & when both the luminaries are in the said Mrit Pakhsa, yield adverse results in war, travel & litigation & the like elections. When luminaries loose their efficacy being in the said Mrit Pakhsa, then, why not when all the planets in the said Paksha should loose their potency – can be an argument in its favour. But please note the said aspect has been referred to in the electional astrology, & not in interpretation of nativity.
In Indian astrology, nativity, horary & electional are separate subjects, & have separate treatises on each subject & distinct exponents on each subject. And not like western astrology where electional astrology is basically derived from horary astrology.
The third, aspect, Rahu Kaal, is the most misunderstood aspect in the electional astrology. How many millions of hours are wasted in fear of the time covered by this electional aspect every day is rather beyond imagination. The author has found on numerous occasions that followers of this myth withhold initiation of ceremonies, writing letters, start meetings, travel, purchase / sale etc etc; you name anything. Rather one enters into state of no action during this duration.
DURATION OF RAHU KAAL
Length of Rahu Kaal (as being followed) is 1/8th part (Yamardha) of daytime length. Daytime at the specific place of consideration is length of time from local Sunrise to Sunset. On different weekdays different portions of the daytime are allocated to Rahu Kaal. 2nd Yamardha on Monday, 3rd on Satrurday, 4th on Friday, 5th on Wednesday, 6th on Thursday, 7th on Tuesday, & 8th (last) on Sunday are called Rahu Kaal.
2nd Yamardha on Monday means that after expiry of the first 1/8th part of the daytime, after the local Sunrise, Rahu Kaal starts, & ends at expiry of the second 1/8th part of the local daytime.
Thus if duration of daytime is 12 hours on a specific day at specific locality, & local Sunrise time is at 6.00 S.T. & the Sunset time is 18.00 S.T; duration of the daytime shall be 12 hours. Thus on different weekdays the Rahu Kaal shall be prevailing as following :
Monday : from 07.30 to 09.00 S.T
Saturday : from 09.00 to 10.30 S.T
Friday : from 10.30 to 12.00 S.T
Wednesday : from 12.00 to 13.30 S.T
Thursday : from 13.30 to 15.00 S.T
Tuesday : from 15.00 to 16.30 S.T
Sunday : from 16.30 to 18.00 S.T
The above system is followed by the newspapers & duration of the Rahu Kaal is published for guidance of the users. Local ephemrides also refer the same.
MISTAKE IN CALCULATIONS
The advisors do take fixed duration of the Rahu Kaal as 1 hour & 30 minutes irrespective of the daytime length. They do not calculate this time based on local daytime length. Thus error creeps in & people are misguided. Why proportional length of the daytime length is to be taken, is argued as below :
a) In all the malefic durations due to Gulika, Kulika, Mandi, Muhurt, Vish Ghati etc. with reference to weekdays; calculations are based on length of daytime.
b) Rahu Kaal does not have any effect after the local Sunset time; it is primarily a phenomenon during daytime (even if one has to assume its adverse effects).
c) If duration of daytime on a specific place & weekday is less than 12 hours then, the Rahu Kaal shall extend beyond the local Sunset time. Kindly note that malefic durations of an element of an a daytime nowhere ingresses into nighttime, as their effect ceases to exist after the Sunset; & different set of malefic durations prevail after the Sunset time.
d) Each of the seven planets have their own Upagrahas (sub planets). Kaal, Paridhi, Kantaka (Dhooma), Ardhayama, Yamaghanta, Kodanda & Gulika are Upagrahas of planets counted from the Sun to Saturn. They rule different parts of Yamardhas (1/8th part) of daytime & nighttime. Classical books on electional astrology give their ruling durations during daytime & nighttime. Further during nighttime different Upgrahas rule & during daytime different Upgrahas rule. None of these durations during daytime ingresses nighttime.
AMENDMENT REQUIRED IN RAHU KAAL CALCULATIONS
From the above arguments its clear that the present mode of reckoning Rahu Kaal needs amendment & proportional time based on length of local daytime should be considered, if one has to consider Rahu Kaal.
Example: Rahu Kaal on a Friday having length of daytime as 11h 20m at a place where the Sun rise is at 05h 20m S.T. shall be:
Duration of the Rahu Kaal = (11h 20m) ÷ 8 = 1h 25m
(1/8th part of the day )
Staring moment = (Sun rise time) + (time of expired Yamardhas )
of Rahu Kaal
= ( 05h 20m ) + {( 11h 20m ) × ( 4 –1) ÷ 8}
= ( 05h 20m )+ ( 4h 15m ) = 09h 35m S.T.
Ending moment = (09h 35m )+(1h 25m ) = 11h 00m S.T.
Thus Rahu Kaal shall prevail from 09.35 S.T. to 11.00 S.T. & not from 09.50 to 11.20 S.T.
(as advised in local newspapers & almanacs).
WHY RAHU KAAL
In the electional treatises each of the seven planets viz. the Sun to Saturn have their Upgrahas (sub planets), & have been allocated their durations during daytime & nighttime separately. But Paat & Upketu which are Upagrahas of Rahu & Ketu (Lunar Nodes) respectively, are not allocated any time during daytime or nighttime. Then why Rahu Kaal – a malefic duration has been subsequently felt to be inducted in electional astrology – which has no reference in treatises.
Mandi & Gulika, both are sons of Saturn & are considered as highly malefic, & their maleficence is compared to that of the Saturn. They are given due importance in natal, horary & electional astrology. Their rising times are considered as highly malefic. Electional treatises do recognise them. Their durations are different from the duration given to Rahu Kaal. They are effective during daytime as well as during nighttime also, but the new element of Rahu Kaal is effective during daytime only – with ruling durations distinct from Mandi & Gulika.
Rahu is given significant importance in the elections of travel, war, litigations, & the like activities. But they are considered in altogether different mode like Jeeva & Mrit Paksha (positions of luminaries in between Rahu & Ketu), Maas Rahu (directions ruled based on Lunar month), Pathik Rahu (dispositions of the luminaries in four sets of asterisms), Khanda Rahu (residence of Rahu in different directions based on the Tithi – Lunar day), Vaar Rahu (directions ruled by Rahu on different weekdays), Yamardha Rahu (directions ruled by Rahu during daytime & nighttime), & Muhurt Rahu (directions ruled by Rahu during different Muhurtas). But nowhere reference of Rahu Kaal has been found in the treatises.
From the above, readers shall draw their own conclusions as to how much misguidance has been provided to them by induction of so called Rahu Kaal. Why to fear from such an element. Why to stop routine & special activities during its currency; & If some self styled innovative astrologers have to be followed then, why not follow its proportional length during daytime.
Aspirants may seek malefic time in election somewhere else & not as attribution of Rahu Kaal.
HELP TO ASPIRANTS
Those aspirants still desire to follow Rahu Kaal, but want to know the exact duration on a specific weekday may log on to website http://www.besttime-astrology.com
On the home page they may click
“ Elections for you – your Muhurtas”
Thereafter may click to any of the cities mentioned there viz, Delhi , Mumbai, Kotkatta, Hyderabad , Banglore.
Thereafter fill in local time of the Sunrise & Sunset against the desired weekday, ignoring entry against under the date
They shall automatically get starting & ending moments of Rahu Kaal for that weekday.
In addition to Rahu Kaal they shall also get starting & ending moments of Yamghanyta Kaal, Abhijin Muhurt & Gulika Kaal.
If they fill in dates & corresponding Sunrise & Sunset timings on various dates , they can take a printout for their records, & can plan their elections / activities accordingly.
The data has been fed for some specific dates & weekdays, which can be used profitably for any other place, but aspirants shall have to fill in local Sunrise & Sunset timings against the desired weekday.
N.B. Anybody may freely print this article on his website or in his news letter provided this courtesy notice and the author name & URL remain intact.
URL : http;//besttime-election.com
mail. anushridhar@gmail.com
HINDU ELECTIONAL ASTROLOGY-- BOOK REVIEW
BOOK REVIEW on - HINDU ELECTIONAL ASTROLOGY
... book review compiled by ---Anuradha
For the delight of professional lovers of Vedic system of Muhurtha / electional astrology, here is the most sought for book.
Book Review on Hindu Electional Astrology
-- written by V K Shridhar
COMMENTS ON THE BOOK FROM EMINENT ASTROLOGERS
V. K.Shridhar exceeds the expectations even best of the classical scholars if it is remembered that no university or even known scholars has produced such a compendium on the best known branch of astrology as Election. He deserves the highest praise for what he has produced in this book. It shall be fitting reward if some university considers this stupendous work to award him a Ph D or even higher title like D.Litt.
….. Sh. K. N. Rao(Guide & Editor - “Journal of Astrology” & author of 36 books on astrology)It is a must book to complete study of Indian astrology.
Indeed it is an asset even to the professional astrologers. A new trend set by the author in providing exhaustive index helps the readers in easy assess to the desired information.
….. V. P. Goel (Jyotishacharya)
It is an ocean of Hindu Muhurt astrology. Such a compendium on a single branch of astrology is unprecedented.
…. K. K. Joshi (Author of a book on the subject).
It is a remarkable work done by the author on the most difficult yet the most useful branch of astrology. Now world shall know the usefulness of Hindu astrology as Election subject is not covered in western astrology. Humanity shall be benefited in initiating life activities at astrologically selected appropriate time. To the best of my knowledge it is the lengthiest book in field of Hindu astrology.
…. H. R. Sharma (Director General, Commercial Intelligence& Statistics (Rtd.) - Govt. of India).
This book is a worthy contribution to the ever-expanding vast Vedic literature. A novel feature of the book is the application of Swar Shastra in Muhurt astrology in Roman script for the first time. Relevant astrological propitiations are also added to help the readers to mitigate evil effects. Do right thing at right time to reap maximum benefits (appeared under BOOK REVIEW in April, 2002 edition of the magazine)…
... Hemamalini Raghunathan (Editor - Express Starteller- a leading astrological magazine)
I have so many books on astrology, but have never seen such a great informative book in the field of electional astrology. Really a very good book with a good price. Even a layman other than astrologer also be a good Muhurt maker from the book.
… Ravinder Bhavsar ( Author of astrology book on Share Market)
It is a text book on Muhurtha & a complete study of Indian astrology. It is an assest to the professional astrologers. I appreciate your remarkable contribution of “ Hindu Electional Astrology”
… Dr. P A Patel ( President – Hindu Astrological Society, London, U. K.)
SALIENT FEATRURES OF THE BOOK
A compendium of Elections detailing their philosophy & prescription, along with divergent views of the exponent Gurus enlightens the readers.
Elections for more than 250 life undertakings have been exhaustively referred, giving prescriptions for the relevant Electional elements.
Each element of the Election (Panchang- of Hindu ephemeris) described in depth helps the users towards their clear understanding & application.
Important Elections related to marriage, Government & service matters, Samskaras (Hindu sacraments), travel, house matters have been exhaustively dealt.
Index, in alphabetic form given in 28 pages helps the user to cull out any element or feature from the data, tables & diagrams with ease. The pioneering effort is extremely useful to the users.
Over 300 tables & diagrams explicate the subject matter for quick grasp & glance, and for use as ready reckoner.
Example calculations are given to further help the readers in practical application & grasp of some complicated matters.
Written in a style that even followers of the western astrology can easily grasp the subject matter- as Election, the most useful branch of astrology is not covered in western astrology.
Application of omens & Swar Shaastra (phonetics) in Elections have been uniquely covered; & the latter in Roman script has been dealt for the first time.
Compilation of astrological remedies / propitiations to mitigate evil effects of planets & other elements, is a novel feature in helping the aspirants to avail the maximum feasible benefit.
Theory / logics of Elections, purification process for arriving at precise Election ascendant, unique system to examine compatibility in marriage, special Muhurtas & Yogas have been dealt with in an unique mode.
For details please log on to :
http://www.besttime-election.com
e-mail : anushridhar@gmail.com
Publisher:
Suvaas Publishers,
25, Friends Colony,
Yamuna Nagar 135 001
Haryana, INDIA
PHONE: 091 172 252223
... book review compiled by ---Anuradha
For the delight of professional lovers of Vedic system of Muhurtha / electional astrology, here is the most sought for book.
Book Review on Hindu Electional Astrology
-- written by V K Shridhar
COMMENTS ON THE BOOK FROM EMINENT ASTROLOGERS
V. K.Shridhar exceeds the expectations even best of the classical scholars if it is remembered that no university or even known scholars has produced such a compendium on the best known branch of astrology as Election. He deserves the highest praise for what he has produced in this book. It shall be fitting reward if some university considers this stupendous work to award him a Ph D or even higher title like D.Litt.
….. Sh. K. N. Rao(Guide & Editor - “Journal of Astrology” & author of 36 books on astrology)It is a must book to complete study of Indian astrology.
Indeed it is an asset even to the professional astrologers. A new trend set by the author in providing exhaustive index helps the readers in easy assess to the desired information.
….. V. P. Goel (Jyotishacharya)
It is an ocean of Hindu Muhurt astrology. Such a compendium on a single branch of astrology is unprecedented.
…. K. K. Joshi (Author of a book on the subject).
It is a remarkable work done by the author on the most difficult yet the most useful branch of astrology. Now world shall know the usefulness of Hindu astrology as Election subject is not covered in western astrology. Humanity shall be benefited in initiating life activities at astrologically selected appropriate time. To the best of my knowledge it is the lengthiest book in field of Hindu astrology.
…. H. R. Sharma (Director General, Commercial Intelligence& Statistics (Rtd.) - Govt. of India).
This book is a worthy contribution to the ever-expanding vast Vedic literature. A novel feature of the book is the application of Swar Shastra in Muhurt astrology in Roman script for the first time. Relevant astrological propitiations are also added to help the readers to mitigate evil effects. Do right thing at right time to reap maximum benefits (appeared under BOOK REVIEW in April, 2002 edition of the magazine)…
... Hemamalini Raghunathan (Editor - Express Starteller- a leading astrological magazine)
I have so many books on astrology, but have never seen such a great informative book in the field of electional astrology. Really a very good book with a good price. Even a layman other than astrologer also be a good Muhurt maker from the book.
… Ravinder Bhavsar ( Author of astrology book on Share Market)
It is a text book on Muhurtha & a complete study of Indian astrology. It is an assest to the professional astrologers. I appreciate your remarkable contribution of “ Hindu Electional Astrology”
… Dr. P A Patel ( President – Hindu Astrological Society, London, U. K.)
SALIENT FEATRURES OF THE BOOK
A compendium of Elections detailing their philosophy & prescription, along with divergent views of the exponent Gurus enlightens the readers.
Elections for more than 250 life undertakings have been exhaustively referred, giving prescriptions for the relevant Electional elements.
Each element of the Election (Panchang- of Hindu ephemeris) described in depth helps the users towards their clear understanding & application.
Important Elections related to marriage, Government & service matters, Samskaras (Hindu sacraments), travel, house matters have been exhaustively dealt.
Index, in alphabetic form given in 28 pages helps the user to cull out any element or feature from the data, tables & diagrams with ease. The pioneering effort is extremely useful to the users.
Over 300 tables & diagrams explicate the subject matter for quick grasp & glance, and for use as ready reckoner.
Example calculations are given to further help the readers in practical application & grasp of some complicated matters.
Written in a style that even followers of the western astrology can easily grasp the subject matter- as Election, the most useful branch of astrology is not covered in western astrology.
Application of omens & Swar Shaastra (phonetics) in Elections have been uniquely covered; & the latter in Roman script has been dealt for the first time.
Compilation of astrological remedies / propitiations to mitigate evil effects of planets & other elements, is a novel feature in helping the aspirants to avail the maximum feasible benefit.
Theory / logics of Elections, purification process for arriving at precise Election ascendant, unique system to examine compatibility in marriage, special Muhurtas & Yogas have been dealt with in an unique mode.
For details please log on to :
http://www.besttime-election.com
e-mail : anushridhar@gmail.com
Publisher:
Suvaas Publishers,
25, Friends Colony,
Yamuna Nagar 135 001
Haryana, INDIA
PHONE: 091 172 252223
Subscribe to:
Posts (Atom)